The rhythm method

Larry Goldfarb

Larry Goldfarb

· 6 min read
Mind in Motion - The rhythm method

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“By my faith!
For more than forty years
I have been speaking prose
without knowing anything about it!”
— Jean-Baptiste Poquelin aka Molière

(Uttered by Monsieur Jourdain
in the play Le Bourgeois gentilhomme;
in English, The Bourgeois Gentleman)


On my recent flight returning from teaching in Paris, I laughed out loud all the way through Fackham Hall. This hilarious 2025 film parodies popular British period dramas such as the now-classic Upstairs, Downstairs and the more recent Downton Abbey. The high-society setting offers a wide range of comedic endeavors, including lowbrow jokes, sight gags, clever banter, and a delightful version of Abbott and Costello’s classic “Who’s on First?” routine.

In my favorite section of the film, Jimmy Carr, the brilliant British and Irish comedian who also co-wrote the script, plays a vicar who misplaces punctuation, leading to an entirely misleading, delightful, and bawdy wedding ceremony. He starts the ceremony saying, “Let us pray you never marry,” before correcting himself with “Let us pray. You never marry without love.” No explanation can do Carr’s impeccable deadpan and deliciously debauched delivery justice; it’s best to watch it yourself.

The video below is the only one I found that edited all the vicars’ bits together; it also provides subtitles and (unfortunately) adds some distracting comments:

https://www.youtube.com/watch?v=LcSouWuOohg

Jimmy’s comic genius got me thinking about a critical aspect of guiding somatic movement experiences, such as conducting Awareness Through Movement (ATM) lessons, leading dance or yoga classes, cueing an exercise, guiding meditation, or teaching mindful motion. I talking about the importance of rhythm and timing, particularly the placement of breaks and pauses, in shaping a student’s experience.

A teacher’s good timing invites involvement and confidence. In contrast, bad timing confuses or frustrates the student, undermining the relevance and meaning of the student’s movement, just like the vicar’s bad timing damages the meaning of the liturgy. For instance, consider what happens when a teacher describes the starting position for a step in a lesson or class . . . and then . . . says nothing . . . leaving . . . the student . . . in limbo . . . sometimes in a most awkward position . . . awaiting the next instruction.

Though invisible in notes, a script, or transcript, the prosody — aka the music (or melody) of language — is what carries students along. Words matter, and so does how they are spoken. Tone of voice, rhythms, and melody are crucial for creating a sense of connection and trust, engaging students’ in the lesson’s meaningful unfolding and the emotion of learning, or, as in my example above, losing the momentum, abstaining from the responsibility of the presenter, and abandoning rather than guiding the listener.

Prosody includes the rise and fall of the voice (intonation), the speed of speech (pace or tempo), emphasizing words (stress of speech), pattern of stressed and unstressed syllables and words (rhythm), and use of silence for parsing and dramatic effect (pauses — see this New York Times article about Ashley Padilla’s exquisite use of the pregnant pause on Saturday Night Live). In ancient Greek and Latin literature, this musical aspect of language was considered a part of grammar, more recently has been considered mostly in the formal study of poetry.

Prosody goes beyond the sounds of individual vowels and consonants to influence how sentences are understood by shaping their emotional tone and meaning. Without this musical aspect, speech becomes robotic, emotionless, and harder to connect with or understand. Prosody is the auditory equivalent of the teacher’s quality of touch. When used effectively, the melody of speech signals emotions, modifies meaning, conveys confidence and curiosity, emphasizes important ideas and key takeaways, and guides understanding.

It’s through the musicality of speech that we reveal ourselves, authentically investing in the student’s experience, being present to the relationship that develops, taking responsibility for constructing a scaffolding that invites participation, and creating the priceless sense that we are speaking directly to each listener.

By making your voice sing rather than serving as a heartless data-delivery system, you bridge the gap between a dissociative mechanical exercise and a moving somatic experience. When you become aware of and develop range and choice in the rhythm of your speech, you stop being an ‘instructor’ and start being an accountable partner in the dance of attention and discovery. You lay a groundwork that invites participation; rather than leaving the student in limbo, you elicit a shared, safe space for noticing and discovering, where every aspect — each intonation, every pause, and the overall shape of the melody — contributes to how we connect with listeners and how they engage.

Image

The photo at the top of today’s blog post is a screenshot from the YouTube Fackham Hall clip referred to above.

In the US, the film is currently streaming on HBO Max (or whatever the service is called now) and available to rent or purchase on Amazon Prime Video or Apple TV.

Famous for his dark humor, dry wit, crowd work, heckler comebacks, and acerbic one-line jokes, Jimmy Carr is a controversial comedian with an unmistakable laugh. You will find his videos of his shows and specials on YouTube and Netflix. (If you’re easily offended, please feel free to spare yourself the aggravation.)

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